Azariah [Ăzarī'ah] means Jehovah is keeper or has helped. He was a son of Ahimaz and grandson of Zadok (1 Chron. 6:9).

[Aâr'on] means a mountain of strength or enlightened. The son of Amran and of Jochebed, and of the family of Kohath, who was the second son of Levi, who was the third son of Jacob. Miriam was Aaron’s elder sister and Moses was his junior brother by some three years. Aaron married Elisheba, daughter of Amminadab and sister of Naashon, and by her had four sons—Nadab and Abihu, Eleazar and Ithamar (Exod. 6:16-23).

Read more about Aaron.

Eleazar [Ēle ā'zar] means god is helper. He was the third son of Aaron by Elisheba and father of Phinehas (Exod. 6:23, 25). He was consecrated a priest (Exod. 28:1) and was chief of the Levites (Num. 3:32).

Phinehas [Phĭn'ĕhăs] means face of trust or mouth of a serpent. The younger son of Eli, the priest and judge of Israel. Phinehas, with his brother Hophni, disgraced the sacred office of priesthood and both were slain (1 Sam. 1:3; 2:34; 4:4-19; 14:3).

Phinehas [Phĭn'ĕhăs] means face of trust or mouth of a serpent. He was the son of Eleazar, one of Aaron’s sons, who slew Zimri and Cozbi. He manifested great zeal, was the third high priest of the Jews and discharged his office most faithfully for nineteen years (Exod. 6:25; Num. 25:14, 15).

Ahitub [Ăhī'tub]—brother of benevolence or father of goodness. He was a son of Amariah and father of Zadok the priest (2 Sam. 8:17; 1 Chron. 6:11, 12). Perhaps the same as Ahitub son of Phinehas.

Ahitub [Ăhī'tub]—brother of benevolence or father of goodness. He was a son of Phinehas and grandson of Eli (1 Sam. 14:3; 22:9, 11, 12, 20).

Zadok [Zā'dŏk] means righteous, justified. He was the scribe or priest appointed by Nehemiah to take charge of the treasuries of the Lord’s house (Neh. 13:13). He may have been the same Zadok of Nehemiah 3:29

Zadok [Zā'dŏk] means righteous, justified. He was the Son of Ahitub, grandson of Azariah, high priest in Solomon’s great Temple (1 Chron. 6:12; 9:11)

Zadok [Zā'dŏk] means righteous, justified. He was the son of Ahitub and father of Ahimaaz, a priest in David’s time (2 Sam. 8:17; 15:24-36; 17:15; 18:19, 27; 19:11; 20:25). Other references may be found in (1 Kings, 1, 2 Chronicles, Ezra and Ezekiel).

This Zadok was appointed priest by Solomon in the place of Abiathar, because of his own loyalty (1 Kings 1:8), and the disloyalty of Abiathar (1 Kings 1:7). Zadok was the founder of an important part of the priesthood and from Solomon’s time his descendants constituted the most prominent family among the order of priests. As a young man, he was mighty of valor (1 Chron. 12:27, 28). As a friend of David, Zadok remained true to him during Absalom’s rebellion (2 Sam. 15:24-29). As a priest he remained faithful to David although his colleague deserted the king (1 Kings 1:7, 8). For his loyalty he retained his high and holy office till his death (1 Kings 2:26, 27).

Ahimaaz [Ăhĭm'aăz] means a rascal, powerful brother or my brother is counselor. He was a son of Zadok the priest, who kept David informed of Absalom’s revolt (2 Sam. 15:27, 36; 17:17, 20).

Azariah [Ăzarī'ah] means Jehovah is keeper or has helped. He was the high priest who hindered Uzziah from burning incense on the altar (2 Chron. 26:17, 20).

Azariah [Ăzarī'ah] means Jehovah is keeper or has helped. He was a son of Hilkiah, and father of Seraiah the high priest in Josiah’s reign (1 Chron. 6:13, 14; 9:11; Ezra 7:1).

Azariah [Ăzarī'ah] means Jehovah is keeper or has helped. He was a son of Johanan who served in Solomon’s time (1 Chron. 6:10, 11).

Azariah [Ăzarī'ah] means Jehovah is keeper or has helped. He was the son of Zadok and a descendant of David’s high priest (1 Kings 4:2).

Amariah [Ămarī'ah] means Jehovah has said or promised. He was a priest who signed the covenant (Neh. 10:3; 12:2, 13).

Amariah [Ămarī'ah] means Jehovah has said or promised. He was the chief priest of Jehoshaphat’s time (2 Chron. 19:11).

Amariah [Ămarī'ah] means Jehovah has said or promised. He was the son of Azariah, a high priest in Solomon’s time (1 Chron. 6:11).

Amariah [Ămarī'ah] means Jehovah has said or promised. He was a son of Meraioth, a priest descended from Phinehas (1 Chron. 6:7, 52).

Hilkiah [Hĭlkī'ah] means portion of Jehovah or Jehovah is protection. He was a priest who stood with Ezra as he read the law to the people (Neh. 8:4; 11:11; 12:7, 21).

Hilkiah [Hĭlkī'ah] means portion of Jehovah or Jehovah is protection. He was the high priest in King Josiah’s reign (2 Kings 22:4-14; 23:4, 24).

Hilkiah [Hĭlkī'ah] means portion of Jehovah or Jehovah is protection. He is a priest of Anathoth and father of the prophet Jeremiah and contemporary of Gemariah (Jer. 1:1).

Seraiah [Sĕra ī'ah] means Jehovah is prince, the lord is my prince, or soldier of the lord. He was a  priest, son of Hilkiah, dwelling in Jerusalem after the exile and called “ruler of the house of God” (Neh. 11:11; 12:1).

Seraiah [Sĕra ī'ah] means Jehovah is prince, the lord is my prince, or soldier of the lord. He was the son of Azariah and chief priest at Jerusalem when Nebuchadnezzar took it. This Seraiah, along with other renowned captives, was put to death at Riblah (2 Kings 25:18; 1 Chron. 6:14; Ezra 7:1; Jer. 52:24).

Obadiah [Ōba dī'ah] means servant or worshiper of Jehovah. A priest who, on behalf of his father’s house, sealed the covenant (Neh. 10:5).

Jehoiarib [Jēhoi'a rĭb] means Jehovah does contend. He was a priest in Jerusalem (1 Chron. 9:10).

Jedaiah [Jēdā'iah] means Jehovah is praise or Jehovah knows. He was a descendant of Aaron whose family came up from Jerusalem (1 Chron. 9:10; 24:7; Ezra 2:36; Neh. 7:39).

Jedaiah [Jēdā'iah] means Jehovah is praise or Jehovah knows.

1. A chief of the priests who returned with Zerubbabel (Neh. 11:10; 12:6, 19; Zech. 6:10, 14).
2. Another priest with the same history (Neh. 12:7, 21).

Harim [Hā'rim] means consecrated or snub-nosed. He was a priest who was in charge of the third division in the work of the sanctuary (1 Chron. 24:8; Ezra 2:39; 10:21; Neh. 3:11; 7:42).

Seorim [Sēō'rim] means fear, distress. He was a priest of David’s time to whom the fourth charge of the sanctuary was given by lot (1 Chron. 24:8).

Malchijah [Măl chī'jah] means Jehovah is king. He was a priest who assisted in the dedication of the wall (Neh. 10:3; 12:42).

Malchijah [Măl chī'jah] means Jehovah is king. He was the head of the fifth course of priests (1 Chron. 24:9). Perhaps the same person as Malchiah mentioned in (Neh. 8:4).

Malchiah or Malchijah [Mălchī'ah or Măl chī'jah] means Jehovah is king. He was a priest, the father of Pashur whose family lived in Jerusalem after the exile (Neh. 11:12, 1 Chron. 9:12;).

Malchijah or Malchiah [Măl chī'jah, Mălchī'ah] means Jehovah is king. He was a priest, the father of Pashur whose family lived in Jerusalem after the exile (1 Chron. 9:12; Neh. 11:12).

Malchiah [Mălchī'ah] means Jehovah is king. He was a prince or Levite who stood at Ezra’s left hand as he read the law (Neh. 8:4).

Miamin or Mijamin [Mī'a mĭn or Mĭj'amĭn] means on the right hand or fortunate. He was the trumpeter of Nehemiah ( Neh. 12:41) and perhaps a priest who, with Nehemiah, sealed the covenant (Neh. 10:7)

Mijamin or Miamin [Mĭj'amĭn, Mī'a mĭn] means on the right hand or fortunate. He was a priest who, with Nehemiah, sealed the covenant (Neh. 10:7) and perhaps the trumpeter of Nehemiah (Neh. 12:41).

Mijamin [Mĭj'amĭn] means on the right hand or fortunate. He was a descendant of Aaron, of the family of the sixth of the twenty-four courses of priests (1 Chron. 24:9).

Koz or Hakkoz or Coz [Kŏz or Hăk'kŏz or Cŏz] means the thorn or the nimble. He was a descendant of Aaron and chief of the seventh course in the sanctuary service appointed by David (1 Chron. 24:10; Ezra 2:61; Neh. 3:4, 21). This family of priests failed to prove their identity.

Hakkoz or Koz or Coz [Hăk'kŏz or Kŏz or Cŏz] means the thorn or the nimble. He was a  descendant of Aaron and chief of the seventh course in the sanctuary service appointed by David (1 Chron. 24:10; Ezra 2:61; Neh. 3:4, 21). This family of priests failed to prove their identity.